During this booklet, a amazing group of authors explores the best way area, position, structure, and formality have interaction to build sacred event within the ancient cultures of the jap Mediterranean. Essays deal with basic matters and contours that allow structures to accomplish as spiritually transformative areas in historical Greek, Roman, Jewish, early Christian, and Byzantine civilizations. jointly they exhibit the a number of ways that works of structure and their settings have been energetic brokers within the ritual technique. structure didn't basically host occasions; fairly, it magnified and increased them, interacting with rituals facilitating the development of rite. This booklet examines relatively the ways that principles and events generated through the interplay of position, outfitted setting, ritual motion, and reminiscence contributed to the cultural formula of the sacred adventure in numerous spiritual faiths.
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Additional info for Architecture of the Sacred: Space, Ritual, and Experience from Classical Greece to Byzantium
5. 23. For an anthropologist’s worries about the concept of ritual having become so broad and wet as to be useless, see Goody 1977. , Mylonopoulos 2008, p. ” 25. Kyriakidis 2007b, pp. 298–301. Panofsky 1955, pp. 30–31 and 40. 27. Of particular significance here is Panofsky’s development of Karl Mannheim’s sociological take on Weltanschauung (“worldview”) which Mannheim developed especially from reading the art history of Alois Riegl, and Pierre Bourdieu’s uses of Panofsky to create a nonreductive sociology.
1993. Reading, Writing and Ritualizing: Ritual in Fictive, Liturgical and Public Places, Washington, DC. Grimes, R. 2006. Rite out of Place: Ritual, Media and the Arts, Oxford. Hart, J. 1993. “Erwin Panofsky and Karl Mannheim: A Dialogue on Inter pretation,” Critical Inquiry 19, pp. 534–66. Hawkes, C. 1954. “Archaeological Theory and Method: Some Suggestions from the Old World,” American Anthropologist 56, pp. 155–68. Hölscher, T. 2002. “Rituelle Raüme und politischer Denkmäler im Heiligtum von Olympia,” in Olympia 1875–2000, ed.
1979. Remarks on Frazer’s Golden Bough, Brynmill. Chapter Two Monumental Steps and the Shaping of Ceremony Mary B. e. 1 Although they did not constitute the architectural statement of a temple or the ritual focus of an altar, broad steps facilitated and promoted participatory behavior around the central act of sacrifice. Shared experience confers authority on ritual. Sacrifice was important both for its symbolic content and because numbers of people observed and participated in the ritual. Broad steps both increased anticipation of the event in procession and intensified spectators’ experience as they massed in a crowd.