Archaeology After Structuralism: Post-structuralism and the - download pdf or read online

By Ian Bapty, Tim Yates

Most practicing archaeologists have most well-liked to depart the deep theories of what lies at the back of their equipment and perceptions on one part. Now archaeologists have confronted as much as the tough job of creating (or no longer making) the connections among the previous, interpretation and the current. The writers of this volumes handle the issues of archaeology, occasionally warily and occasionally with enthusiasm. The connections will not be effortless to complete: loads of concept turns out of little relevance to the standard perform of archaeology, and lots more and plenty of post-structuralism refers solely again to itself instead of to the extra particular issues of a ancient self-discipline. yet the place the junction among post-structuralism and archaeology may be made, the implications are cutting edge and enriching. initially released in 1990.

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A good example is the classic Platonic postulation that the whole of life could be a dream, thus there is no ground for anyone to say that they are definitely awake (Plato, Descartes and, in a modified form, Berkeley, all made this point). However, that we may be ‘only dreaming’ has meaning only if it is distinguished from ‘being awake’, and the possibility of this distinction is negated with the assertion that all life is a dream. It is a paradox of structural oppositions, and more than that it is a paradox of the very language with which we formulate the problem.

Foucault, M. (1979a) ‘My body, this paper, this fire’, trans. G. Bennington, The Oxford Literary Review 4(1): 4-29. Foucault, M. (1979b) The History o f Sexuality, Volume 1: An Introduction, trans. R. Hurley, London: Allen Lane. Foucault, M. (1984) ‘Nietzsche, genealogy, history’, in P. ) The Foucault Reader, London: Peregrine. Foucault, M. (1986) The History o f Sexuality, Volume 2: The Use o f Pleasure, trans. R. Hurley, London: Viking. Foucault, M. (1988) The History o f Sexuality, Volume 3: The Care o f the Self, trans.

Published eight years after the French edition of Anti-Oedipus, A Thousand Plateaus (1988) takes the critique developed in volume one further, and in a different direction. Psychoanalysis recedes from view, and the text is written around fifteen ‘plateaus’, dealing with different periods of time, the plateau referring to the work of Gregory Bateson (1972) who claimed to have discovered a ‘non schizomogenic structuring’ of society in Bali, where instead of the rising crescendo and climactic structure of occidental culture and sexuality, a pitch of intensity is reached and maintained, not dissipated.

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