By Carole M. Counihan
Situated within the southern San Luis Valley of Colorado, the distant and comparatively unknown city of Antonito is domestic to an overwhelmingly Hispanic inhabitants suffering not just to exist in an economically depressed and politically marginalized quarter, but additionally to maintain their tradition and their lifeways. among 1996 and 2006, anthropologist Carole Counihan gathered food-centred lifestyles histories from nineteen Mexicanas - Hispanic American ladies - who had long-standing roots within the higher Rio Grande area. The interviews during this groundbreaking research all in favour of southern Colorado Hispanic foodways - ideals and behaviors surrounding meals creation, distribution, practise, and intake. during this booklet, Counihan positive aspects broad excerpts from those interviews to offer voice to the ladies of Antonito and spotlight their views. 3 strains of inquiry are framed: feminist ethnography, Latino cultural citizenship, and Chicano environmentalism. Counihan records how Antonito's Mexicanas determine a feeling of position and belonging via their wisdom of land and water and use this information to maintain their households and groups. ladies play a tremendous position by way of gardening, canning, and drying greens; earning profits to shop for nutrients; cooking; and feeding kinfolk, pals, and acquaintances on traditional and festive events. They use foodstuff to solder or holiday relationships and to precise contrasting emotions of concord and generosity, or enmity and envy. The interviews during this booklet demonstrate that those Mexicanas are inventive companies whose foodstuff paintings contributes to cultural survival.
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Extra info for A Tortilla Is Like Life: Food and Culture in the San Luis Valley of Colorado
I am very astute about people’s motives, and I can distinguish between ignorance and prejudice and prejudice that is subtle and different kinds of prejudice. Is it prejudice because I am Hispanic? Prejudice because I am a woman? Prejudice because I’m a Protestant? I’ve experienced that throughout my life in different situations, and I know that I’m pretty tough. Being in a community where it is prominently Roman Catholic and you’re in the minority of being a Presbyterian, I think that you feel somewhat isolated from the community and there are religious differences and things that create sort of a wall, I think, between people.
By my mother’s time they had the public school. My mother would take us to the Presbyterian church, and all our Sunday School instructions were in English. But on my dad’s side, my grandmother knew how to write and read Spanish. She hated English. All conversations between adults in our family would be in Spanish. Ethnic, Gender, and Religious Identity Over the course of the twentieth century, English increasingly prevailed in Antonito through the influence of the school and the Presbyterian church, and it became increasingly common in the public sphere.
But some liked to show off what they had. [They called them] lambes. . To this day you’ll go, “Eh, a bunch of lambes” [laughs]. You know, like a lick-ass? That’s what they are. Lambes. ” That’s a lambe. ” You can have five hundred Mexicanos in one room. And there’s eight gringos in that room. And these Mexicanos are trying to get ahead. The other Mexicanos will pull you down. They will not let you get ahead. I can’t figure out why. Instead of boosting your own raza to go ahead, get up there, make the best you can.